PROOF:
1) Allah (azza wajal) said:

"He is Able to do all things." 5:120

*Mentioned over 35 times

2) Allah (azza wajal) said:

"Allah is able to do all things." 18:45

3) Allah (azza wajal) said:

"Lo! He is the Wise, the Mighty."

Qadeer Means exaggeration and outmost peak in power and capability to do things. The Qudrah= Power of Allah (azza wajal) cannot be hindered by anything. If he wants something he says be and its done. This is the proof that Allah (azza wajal) has all the power to do all things.

Yaooduh means it is not difficult for him nor is it too much for him to maintain and preserve the sky and earth.

By denying the attributes of Allah's creation, they arrive at their false conclusion of "what Allah is." This is from falsehood for two reasons:

(1) because they are lowering Allah with His trivial creations, and to even place Allah in the same category of these attributes is an outright disrespect. This is the speech of the Mu3tazilah. The fact is, the absence of a certain quality does not indicated absolute perfection. A sincere heart would be able to distinguish why Allah does not specifically go into detail that for example, he is not an apple, simply because how could we even think for one second that Allah is that?

There was once a debate with a mu3tazilah and the scholar went on to say "your father is not tall, your father is not short, your father is not fat, your father is not skinny, and so on. The mu3tazilah became angry. The scholar said "Why do you become angry with this, yet you do not become angry when you do this to Allah?"

(2) The method in the Qur'an by which Allah describes Himself is such that He denied His attributes in general and specifically gave his attributes.

"There is none like Him and He is all- hearing all- seeing."

Examples:
-A woman named Khadijah was going to have a baby. But the doctors claim that her baby was going to have just one kidney. They went to every doctor the last one telling them not to continue with the pregnancy. Khadijah gives birth and the baby has two kidneys.

-a cat used to eat at a house. Then the owner of the house noticed that it began to enter the house and steal, he followed it, and discovered that it used to take it to another cat who was blind.

-There was a dog who was treated at the vet. After leaving the vet, later on they heard a knock on the door and that dog had brought in another injured dog to be treated.

-A slave was slapped by her master and the master told the prophet (sallallahu alayhi wa sallam). The prophet (sallallahu alayhi wa sallam) requested for her presence. He then asked her where Allah was and she pointed to the sky. The prophet (sallallahu alayhi wa sallam) told the master to set her free because she was a believer and freeing her would be his only recompense.

-There was going to be a volcanic eruption in an area called Juzr Alkamer. Scientists and reporters went to see and cover the story. Muslims began to make dua'a. The scientists became curious as to what the Muslims were doing and they explained to him. He said it was impossible to escape the eruption because they know the expected date from their findings. When that day came, the eruption did not happen and the scientist went to the masjid and embraced Islam.

-A man who could not have children once saw a blind man and he got out to help him. The blind man thanked him and asked him if he was married with children. The man said no and explained that for 7 years of married life, he and his wife could not have children. The blind man made dua'a and taught the man to say "rabbi hab le min ladunk rahmah." The man told the blind man that doctors were not able to help them and the blind man said "Allah ala kulli sha'in kadeer." He and his wife decided to turn to Allah. Later on, his wife became pregnant.

-There was a woman by Badr Almashry (a street in madina) who was married 3 times having had no children. When she got married at 40 for the last time and turned to Allah, she became pregnant. At that age, even if women were fertile, there is a small chance of getting pregnant.

· This is the start of the message of the messengers.

· This is the problem between the messengers and their people.

· This is the tawheed that divided people to happy and doomed.

· This is the tawheed that because of it we have heaven and hell.

· This is why Allah sent messengers and books.

· This is what mushrikoon denied.

· This is what the people (ie. people of Nuh, of 'Aad, and of Thamud) disbelieved in their messengers for.

· The Quraish disbelieved in this Tawheed.

"Nay, they wonder that there has come to them a warner (Muhammad) from among themselves. So the disbelievers say: "This is a strange thing!" (Qaf 50:2)

Just as the Pharaoh denied this same tawheed to Musa (alayh salam): [Fir'aun (Pharaoh)] said: "What about the generations of old?" (Ta-Ha 20:51), the Quraish also responded to this tawheed in the same manner:

"But the chiefs of those who disbelieved among his people said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allâh willed, He surely could have sent down angels; never did we hear such a thing among our fathers of old." (Al-Mu'minun 23:24)

The meaning of la ilah illa Allah is to be totally submissive to Allah (azza wajal) in our worship. The Quraish knew the meaning of this but they rejected it.

· Then, came the proponents of philosophy and the grave worshipers.

They say la ilah illah Allah (azza wajal) but do not know what it truly means. Some even interpret it as tawheed arRububiyyah.Imam Muhammad bin abdelwahab said in Kashf alshubuhat "La ilaha illah Allah means no one worthy of worship but Allah."

· This word takes shirk from Allah (azza wajal).

No one is rightfully worshiped but Allah (azza wajal). Everyone other than him worshipped is not rightfully worshipped.

· No creator but Allah (azza wajal).
Even the mushrikeen admitted this.

To say there is no one worshipped but Allah (azza wajal) is wrong.
There are many worshipped but Allah (azza wajal) is the only one worthy of worship.

· This is Tawheed Talab wal Qast. What is Tawheed Talab wal Qast? Talab means seeking, while Qast means intending. Sometimes Qast is interchangeable with the word, Iradah. This tawheed pertains to intending one's actions for Allah, Ibadah. Now, when the scholars divided tawheed into categories at first, it was divided into two. Tawheed talab wal Qast, which consists solely of Tawheed al ibadah, and Ma3rifah wa ithabat which consisted of tawheed arRububiyyah and tawheed al asma was Sifat. Ma3rifah refers to knowledge, while ithbat refers to affirmation.

Hence, Tawheed al ibadah translates to Tawheed Talab wal Qast.

· This tawheed is evident all throughout the Qur'an.

"Say (O Muhammad): "O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allâh, and that we associate no partners with Him, and that none of us shall take others as lords besides Allâh. Then, if they turn away, say: "Bear witness that we are Muslims." (Aali Imran 3:64)

Ibn al Qayyim said the whole Quran is tawheed because all the surahs discuss the rewards of people who follow tawheed and and the punishment of people who do not try to perfect or even follow tawheed.

· This is the reason Allah (azza wajal) created you for. So learn it and know it good. It is the reason for your happiness.

· It is to make Allah (azza wajal) one in our ibadah (worship), jihad, birwalidain (kindness to parents), dua'a, khawf (fear), raja (hope), estianah (seeking assistance), estighatha (seeking aid), tawaf (circumambulation)….etc

· Watch out from shirk!! Or this tawheed will be invalidated

· Kufar, mushrikeen and munafikeen went astray in this tawheed.

· You need to know this tawheed and its opposite.

· The opposite of this tawheed is shirk and nifaq.
Having minor shirk and nifaq means our tawheed is DEFICIENT.
Having major shirk and nifaq takes one out of Islam.

Shirk akbar is not be forgiven by Allah (azza wajal) .

Shirk akbar takes one out of islam

Shirk akbar erases all deeds

Shirk akbar makes the eternal abode hell.

Shirk Asghar is not included in this ayah:

"Verily, Allâh forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allâh in worship, he has indeed invented a tremendous sin."
(An-Nisa 4:48)

Shirk Asghar is like major sins under Allah (azza wajal) maseeah.

Shirk Asghar abolishes that deed not all deeds.

Shirk Asghar does not take one out of Islam.

Shirk Asghar does not place you in hell forever, its like other sins.